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GLOSSARY
Alphabetized Terms Related
to Ethics Modules
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RESOURCES
Related Literature &
URLs
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| Advance
Directive---A document that communicates wishes and preferences for
care when people are too sick to speak or make decisions for themselves
(ex. a living will or durable power of attorney for health care). |
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| AMA
Code of Ethics---this code has been in place with frequent revisions
since 1847. The last major revision was in 1994. This code expresses values
that are commonly held but has no commanding power over physicians. |
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| ANA
Code of Ethics---American Nurses Association Code has been under revision
for several years. The current code is based on a revision in 1985. Obtain
a copy from your school of nursing. |
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| Autonomy---respect
for the self-determination of each adult person. This is a very strong principle
in American culture. |
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| Beliefs---the
word comes from Old English and means "that which is beloved".
A belief is whatever is loved or is valued highly by an individual. We all
have beliefs that guide our interpretation of reality. We all have beliefs
that interpret our life-situation in selected ways. |
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| Beneficence---a
key principle of bioethics ethics that demands that professionals act for
the good of patients. Knowing what is good for a patient is not always clearly
understood, and doing what is good for a patient is not always supported
by the health care system. |
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| Benefits---the
list of health care services paid for and made available to plan member. |
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| Bioethics---ethics
as applied to health care. The term was invented in 1970 by Van Rensselaer
Potter, an oncology research scientist with a wide interest in biology and
human values. |
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| Character---the
habitual dispositions or traits that a person consistently expresses makes
up the character. For some theorists, the character of persons is more determinative
of how they ought to act than rules or goals. |
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| Critical
thinking-humans
do a lot of thinking: some is sloppy, unreasonable, and illogical, and some
is carefully based on sound reason and logic. Critical thinking is careful,
reasonable and logical. |
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| Compassion---a
trait or virtue that expresses an ability and willingness to suffer with
other persons. |
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| Confidentiality---this
virtue is directed toward protecting information about a patient that could
be used to harm the patient if known by certain others. |
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| Cost
containment---this phrase became the watch word of the 80's as the cost
of medical services rose so rapidly that buyers of insurance called for
restrain of charges. Efficiency and reduction of profits were the two main
strategies to reduce contain costs. Rationing of services was not openly
practiced, but there are examples of denying medical service for the purpose
of reducing costs. |
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| Cultural
expectations---the values that are maintained by a social group. The
social group, or moral community, established the rules of expected behavior
for all individuals within that social group. |
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| Discernment--Sorting
through all the values, issues, concerns, attitudes, and emotions of everyone
concerned in order to select which are the most important to consider. |
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| Distributive
justice---this is the justice that is concerned with arranging the social
order so that everyone appropriately or fairly receives the goods and services
available. Other forms of justice are retributive justice in which compensation
due is paid, or criminal justice in which crimes are punished. |
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| Ethical
analysis- a pattern of systematic reflection through which values are
arranged according to importance until the balancing of competing values
ends in a decision for some specific action. |
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| Ethical
principles---principles are organizing themes in systematic thought.
In bioethics four principles have been selected to organize thought and
action: (1) autonomy--respect for the decisional capacity of individual
persons, (2) non-maleficence--not doing harm to persons, (3) beneficence--doing
good for persons, (4) justice--treating persons fairly. |
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| Ethics---the
systematic examination of the values held by individuals in community. |
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| Ethic
of care---this moral perspective tends to emphasize relationships and
roles rather than rules and goals. It often is associated with feminist
bioethics. |
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| Fairness---this
is an important organizing word in the concept of justice. Fairness has
come to mean that each individual in a community will be treated in the
way most appropriate for that individual. This does not mean that every
one is treated the same, but that everyone is treated appropriately for
that individual. Fairness means that everyone is treated as they ought to
be treated. This idea is incomplete because what is appropriate for each
person remains to be decided. |
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| Fiduciary---the
basic meaning is "trust". A fiduciary relationship is a trusting
relationship. Acting out a fiduciary role is being trustworthy. |
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| Framework
of ethical deliberation---there are several functional methods of doing
an ethics analysis of a moral problem and reaching a decision about how
to act out a solution to the problem. The essential points are 1. Sort out
the facts, 2. Understand the values of the stakeholders, especially that
of the patient, 3. Name the moral values to be protected, 4. Imagine the
options for solution, 5. Project the outcome of each option, 6. Decide which
option protects the most important values. |
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| Fundamental
moral encounter--- is the realization of the value of the other person.
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| Gaming
the system---using the loopholes and inadequacies of a system to make
the system serve your interests. |
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| Goals
theory---goals refers to the good outcomes or consequences of decisions
and actions. How good the aim or goal of an action is can be a way of justifying
that action. |
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| Hippocratic
Oath---an oath taken commonly but not universally by physicians upon
graduation from medical school. Many elements of the oath seem out dated
but it remains a corner stone in ethics among physicians. |
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| Insurance
packages---the agreed upon list of benefits available to a member of
a specific insurance plan. The cost of insurance packages varies with the
range of benefits. |
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| Integrity---a
virtue that coordinates all other virtues. To have integrity is to have
organized and controlled all the important traits of your character in such
a way that you are expected to act well. |
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| Interests
of patients---it is an ethical imperative accepted by all health care
professionals to give the highest priority to the "interests of patients".
This can create conflict between the professional's self-interest and the
professional group's commitment to giving the highest priority to the "interest
of patients". |
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| Justice---this
bioethics principle is concerned with treating patients fairly in healthcare
systems through access to care, quality of care received, and sharing the
burden of cost throughout society. |
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| Justice
as fairness---[see fairness]---John Rawls is a social philosopher whose
theory of justice is based on a concept of fairness that insists on the
most vulnerable in society being treated in such a way that they receive
a larger share of social goods than those who are less vulnerable. In health
care this translates to mean that the societal arrangement that distributes
the goods of health care must be such that the most vulnerable receive a
larger share to meet their needs. This is not the theory which guides current
practice. |
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| Maximizing
human flourishing---this goal is a good that supports much of medical
intervention because it is aimed at helping the patient live better and
possibly longer. |
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| Minimizing
human suffering---this goal is a good that supports medical intervention
that is aimed at palliation when flourishing is not possible. These two
good goals form polar opposites and all of healthcare falls in between the
two poles. |
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| Moral
community---the social group that maintains the values for its individual
members. |
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| Moral
distress---moral tension can result in moral distress. When tensions
between conflicting values rise and cannot be resolved, persons experience
moral distress. The emotional basis for moral distress is anger. Signs of
moral distress vary from expressed anger, biting cynicism, silent withdrawal,
to depression. Less often moral distress is turned into corrective action.
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| Moral
imagination---the
ability to anticipate or project oneself into the middle of a moral dilemma
or conflict and understand all the points of view. |
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| Moral
tension-the tension
can be between two rights, or a clear right and a clear wrong, or between
a right and something questionably wrong. The tension can be between two
positive values that conflict such as the desire to serve a cause of social
justice and the desire to coach your daughter's volley ball team. The tension
can be between what you hold as a positive value, such as respecting the
dignity of a patient, and a negative value, such as the demand that you
violate the dignity of that patient. Often this tension is between what
we think is right and what some authority figure, or the "system"
thinks is right. Some degree of moral tension is a constant experience of
professional life and of ordinary, everyday existence. |
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| Morality---a
system of values and the moral rules, goals and virtues that derive from
those values. |
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| Morals---the
values held by an individual and maintained by the individual's moral community.
Morals define what constitutes a good life. |
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| Mutual
regard---a reciprocal relationship in which both persons are able and
willing to share and understand the perspective of the other. Mutual regard
forms the core of a deeply moral relationship. |
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| Nonmalificence---the
literal translation is "do not harm". The principle is meant to
prevent harming a person through acts of another person. In health care
it is often difficult to do medical interventions without harming or risking
harm to the patient. |
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| Plan
managers---a key element for the implementation of an insurance plan
is the manager who controls the activities of persons who carry out the
process steps in service functions. A manager controls actions of employees. |
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| Powerful
provider---in the social construction of our health care system providers
are generally more powerful than patients. Some providers are more powerful
than other providers. Powerful providers have the responsibility to use
power for the good of the powerless. |
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| Practical
reasoning---reasoning that is aimed at solving a problem around values
or morals such as how to decide about withdrawing life support, as opposed
to technical reasoning that is aimed at solving a factual problem such as
the square root of 124. |
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| Preferences---in
addition to certain beliefs about our life-situation, each individual holds
preferences about what kind of response to the situation is the most fitting
response. A preference is a desire for a certain goal or outcome. Preferences
are central to morality because preferences reflect what we think of as
a good life. |
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| Privacy---the
right of patients to not have information about them placed in medical records
or shared verbally with others. |
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| Professional
code of ethics---professions are powerful social groups who have been
assigned the responsibility to use their power for the good of the less
powerful. A code of ethics is a formal statement that both claims that responsibility
and gives guidance to its accomplishment. A code of ethics guides the responsible
action of the professional. |
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| Professional
value---all healthcare professional groups have identified a set of
expectations for each of their members to meet. These expectations are based
on what the professional group has agreed are the most important values,
or virtues, to be maintained. Integrity, respect, and compassion are commonly
cited as virtues expected of healthcare professionals. |
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| Reciprocity---the
give and take of a relationship is reciprocity. Reciprocity in ethics is
the mutual regard that persons hold for one another. |
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| Regulatory
bodies---all managed care insurance plans, as well as all health care
institutions, are under the partial control of regulatory bodies. These
may be federal governmental, such as the Health Care Finance Administration,
state governmental, such as statutes and regulatory interpretation of statutes,
and non-governmental such as National Committee for Quality Assurance, [the
managed care equivalent of JACHO]. All managed care plans function within
a wide range of standards and restrictions. |
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| Respect---a
trait or virtue that expresses an ability and willingness to protect the
dignity of others. |
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| Release
of information---a process that is similar to informed consent in which
the patient agrees to allow some of all of their records to be released
to a party other than the provider who holds the safe-keeping of the record. |
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| Roles
theory---the roles or traits of character or virtues that make up the
personality are the focus of role theory. Role theory is more concerned
with what kind of person one is and how such persons tend to act. |
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| Responsibility---to
be responsible is to meet the expectations of the moral community to act
within certain limits. |
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| Rules
theory---synonyms for rules are principles, standards, laws, codes,
rights, and commandments. Rules theory maintains that there is a right way
to act in the world that ought not to vary with the situation or the goal
or the person acting. |
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| Self-interest---this
is an ethical term that points toward the human tendency to give the highest
priority to satisfying personal goals. |
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| Systematic
reflection---an established pattern of deliberation. Ethical analysis
is a pattern of systematic reflection. |
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| Value
judgment---values are the preferences held by individuals in community
and may be praiseworthy or blameworthy, virtues or vices. Value judgment
is the process of sorting out which are praiseworthy and which are blameworthy.
In addition value judgment is prioritizing which values are more praiseworthy.
The highest value ought to be the most important guide to action. |
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Values---the
essential elements that guide action.
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| Values
clarification---this term describes a variety of strategies to raise
values from an unconscious or inarticulate status to a conscious level where
they can be intentionally used to guide decisions. Clarifying personal values
is necessary in order to understand one's morality. |
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| Violating
integrity---integrity is the virtue that coordinates all other virtues.
To have integrity is to have organized and controlled all the important
traits of your character in such a way that you are expected to act well.
To violate one's integrity is to lose control over one's character traits
which allows some unexpected and undesirable constellation of virtues or
vices to express itself in action. |
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| Virtues---Aristotle
defined a virtue as "an habitual disposition to act well". A virtue
is a character trait that motivates a person to act in patterns that achieve
the good. |
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| Vulnerable
patient---vulnerable means wounded and unable to defend oneself. Patients
have a strong self-perception of vulnerability, but truly vulnerable patients
are those who cannot act on their own to protect themselves from threats
to their health and dignity. Vulnerable patients are powerless. |
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